Praeger has just released three volumes of new essays on Science and the World’s Religions. Each of these volumes has been in preparation for a couple of years and represents one aspect of the work of the Institute for the Biocultural Study of Religion. The volumes are edited by Patrick McNamara and Wesley J. Wildman, Founders of the Institute (find out more about the Institute here).
Science and the World’s Religions consists of three volumes of new essays, written by experts recruited specifically for this project, and targeted for the generally educated reader. Each essay addresses a vital existential, moral, or metaphysical issue that many thoughtful people ponder—an issue on which satisfying progress requires integrating scientific and religious insights. Educated people in many parts of the contemporary world, whether religious or not, struggle to unite their spiritual instincts and their scientific knowledge. Most people do not have the time or the opportunity to decide how to weave all of these threads of knowledge and belief together into a tapestry that can help describe and guide their lives. These volumes are aimed directly at this audience. They can function as workbooks for such readers, full of ideas that need to be digested slowly.
This book offers an interpretation of a diverse variety of religious and spiritual experiences, from the mundane to the shocking, from the terrifying to the sublime, and from the common to the exceptionally unusual. It carefully describes these experiences and offers a novel classification based on their neurological features and their internal qualities.
The book avoids the reductionistic oversimplifications so common in both religious and scientific literatures, and instead synthesizes perspectives from many disciplines into a compelling account of the meaning and value of religious and spiritual experiences in human life. The resulting interpretation does not assume a supernatural worldview, nor does it reject such experiences as totally delusory. Rather, the book frames religious and spiritual experiences as contributing to a spiritually positive affirmation of this-worldly existence.
Along the way, the book directly addresses key intellectual and practical questions in a philosophically sound and scientifically informed way. For example, can we trust the apparent meaning of such experiences? What is the value of religious and spiritual experiences within human life? Are we evolutionarily programmed to have such experiences? How will emerging technologies change such experiences in the future?
For more detailed information about this book, look for it on the publications menu.